Showing posts with label Rest. Show all posts
Showing posts with label Rest. Show all posts

24 April, 2007

Courage and Depression

The question came up after my post on Rest, what it means to "labor to enter into His rest." I fiddled around with different ways of approaching the subject when depression happened into my mind. It's an easy call for me, for a number of reasons. I have lots of experience with it, and can only think of a few times that I have not fought it daily.

This is not one of those times. ;-)

Depression is an insidious enemy. It's poison is not in that it cannot be fought, but that it lulls every desire to fight it into a passive slumber. There are many worse things than being depressed. Sometimes being depressed even helps me pray. Why not just stay there?

The good-intentioned have lots of answers for the depressed, and all of them are right.
- Count your blessings.
- Praise God.
- Get out with others.
- Do something caring.
- See other people's needs.
- Work in the garden.

Every single one of those things works. The advice is sound, but it addresses the wrong problem. I want to be depressed, and all those things just get in the way of being well and usefully so.

When the "do something" approach fails, round 2 of the good-intentioned is an attempt to address my motivation. In this stage the kind souls remind me that God forbids depression, or at least hanging around there. Again, this is true - true enough to be really depressing. ;-)

God deserves the richest praise, and He has surely blessed me, so dwelling upon the negatives of my condition must be quite unthankful. So there must be a skill to being well and usefully depressed. I must praise whilst weeping. That confuses 'em real good. They don't quite know what to do when I am praising God, but am still every bit as depressed as before they showed up.

Eventually all the helpful people go away. They've caused all the pain they have the patience for, and I have to figure out what to do next. I am finally alone with my pain, and I have to find an appropriate response.

Here is where I must find the intersection of Courage, Rest and Pain.

Psalms 61 Lord, do not rebuke me in your anger or discipline me in your wrath.
David's first word is, "Lord." It should always be. He expands on this as we go, but for now he is scared of his Lord.

I am a daddy, and it tears my heart how quickly my children believe I am angry with them or that I will be. Neither of them would want to do anything that would really make me angry, and neither of them has. I can be made angry, but not by them - not a chance. We are even more safe with our Daddy, but it doesn't feel that way.

Specifically, David is afraid God will be angry at him or discipline him. I'm afraid of those things, too. I'm afraid because I have done things wrong, and I'm afraid because being depressed is just another thing I'm probably in trouble for - but this trouble includes phrases like, "Depart from Me, I never knew you."

2 Have mercy on me, Lord, for I am faint; heal me, Lord, for my bones are in agony. 3 My soul is in deep anguish. How long, Lord, how long?
David is fainting. He lacks the strength to fight this fight. He is curled up against a wall, wishing he had the strength to get a kerchief. He begs for healing of his bones. His body cannot even hold itself up. His heart quails from the thought of his own agony. And he asks the Lord the key question, "How long?"

He can muster the strength for one last push, but how many more pushes will it take? Deep down, he knows it's too many, and that he will fail.

But, he keeps calling out to the Lord. It is the Lord Who holds his times and seasons, and the Lord Who holds his healing. It is the Lord Who fills his mind.

4 Turn, Lord, and deliver me; save me because of your unfailing love. 5 Among the dead no one proclaims your name. Who praises you from the grave?
David quits mincing words.

"Repent, Lord. Deliver me. Save me," he says.

He knows the Lord has not quit loving him, so he implores Him do what He wants to do anyway. He can yet praise God, if barely, but if the Lord keeps him even a little longer in this agony, that last trickle of praise will end. The grave is never far away from the depressed.

David does not want it to end.

6 I am worn out from my groaning. 7 My eyes grow weak with sorrow; they fail because of all my foes.
Again, a hallmark of depression, fatigue.

It takes a great deal of energy to be well and usefully depressed, but David has done it here. He has spent himself. He has drained the bucket, all the way to the bottom. He is tired of listening to his own weeping, and has cried until he can hardly stand to open his own eyes.

Now, he is naked before His Lord.

Take a two hour break, now, before reading verses 8-10. Spend those two
hours reading verses 1-7 over and over, because connecting verse 7 to verse
8 in the span of a single breath is insane.

It cannot be done.


Something happens between verse 7 and verse 8, something that takes time, maybe hours and maybe months.

David has admitted his Pain. Now, he finds his Courage. He finds the strength to stand up from all his fatigue and ...

Rest.

When we hear that a person has found Courage, we expect that they defeat their enemies one after another. That's what happens in all the stories, right? But it's not what happens to David.

Depression is the least active of states in all of life, and yet it is horribly fatiguing. Even while praising in the midst of depression, fatigue weighs its victim down. Ever wondered why anti-depressant drugs lead to suicide? In that first couple weeks after starting the drug, the person gets emotionally stronger without getting happier. During that dangerous window, they find the strength to finish themselves before they find the reasons not to. Depression wears a person down even to the point that they cannot harm themselves.

So, what happened during the space between verse 7 and verse 8?

Maybe David sought out someone to help him find his courage. Maybe he sung some of the good songs. Maybe he just kept weeping a little longer, and remembering his God.
This "something" that he did, for however long he had to do it, is what Hebrews 4:11 calls "laboring to enter into His rest."

David reminds himself why he should resist depression. In life there are countless ways to be depressed, and each one affords itself a different way to resist, to overcome. In the context of this psalm, David reminds himself that his enemies are God's enemies. He reminds himself, too, that his enemies are evil, and must not be allowed to triumph. Lastly, he reminds himself that God will not vanquish his enemies apart from his own participation by faith.

8 Away from me, all you who do evil, for the Lord has heard my weeping. 9 The Lord has heard my cry for mercy; the Lord accepts my prayer. 10 All my enemies will be overwhelmed with shame and anguish; they will turn back and suddenly be put to shame.
David reminds himself of the Lord in a supreme act of love. This is an act of courage, and (oddly) the action is to rest.

Love
David gives up his fetal refuge up against the wall for love's sake, love of those who will be helped when this battle is won. There are those who need David to stand against these enemies, and it's love that strengthens him to rise. It's brotherhood that causes a soldier at war to fire on the enemy, and it's brotherhood that teaches a man to resist every other fear, too.

More, though, it's the childlike love for his God that picks David back up. It is trusting and remembering that the Lord is good and strong and dependable that puts the starch back in his spine. These enemies will win if David does not remember God. David quits fearing God's rebuke, and begins to fear the loss of honor to God's Name. David can choose here to do a thing, to stand up against all the fears in his heart, that will give God a chance to hallow His Name on earth.

Love depends upon God to make a way to offer God a gift. It's remarkably like a mother helping her toddler make a Mother's Day gift. It seems a little silly, but it's one of the most charming expressions of love the world affords.

Courage
James Bond would handle these enemies by infiltrating the enemy command post and taking out the bad guy. Braveheart would give a stirring speech and raise the nation against the baddies. Gen. Patton would make the other poor sap give his life for his country. That's how we write our stories of courage.

The history of the kingdom sees human courage differently, badly.

Israel turned back to Egypt when they were being brave. Or they called on strange gods. They drew courage from throwing their children into Molech's fires, and from buying clues about the future from fortune tellers all across God's land.

David decided before he ever penned this poem to pour his heart out to an invisible God. After receiving no answer to his weeping, and after his bones shook within him, he reminded himself of the works of this invisible God and stirred himself to hope. I AM tells no fortunes. I AM made David a promise through Nathan, and then He went silent.

And in that silence David had to decide what to do.

Would he attack his enemies in human boldness? Or buy them off in craven fear? Might he turn to Molech? Or maybe offer sacrifices to the true God out of fear like Saul had, hoping to appease Him Who had been silent so long?

The man after God's own heart had the courage to throw his lot in with the invisible.

Rest
It is not recorded what David did to actually address the problem, but David records the important step. He believed. He believed so strongly that his despair annealled into confidence, and into holy boasting.

Israel lacked this boasting when it came time for the people to take the land of Canaan as their own. They needed only to march across the Jordan, and God would have given the land into their hands.

It says,Ex 23:28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
Israel had a chance to obey and to rest and to conquer all in one motion. She could have crossed that river into that land of giants, and lived in peace without the sacrifice of a single life, either from Israel or from Canaan. Instead, she listened to the 10 spies who told her that God could never deliver this land into her hands.

Note, though, that Israel could not conquer the land without courage and motion. They needed to walk into that land of giants to inhabit it. Courage inspires action, not indolence. Rest comes from God, and it comes as we act, not as we sit. Think back on every story of God's deliverance, and you will find an action on the part of the people. God would not allow Gideon to conquer with 30,000 soldiers, because that is not rest, but He also would not allow Gideon to conquer without the motion of 300 men against the enemy.

Us
We have every opportunity to live out courage and rest in the midst of our pain. We have the more sure word than mere prophecy. We have the Life and Resurrection of the Son of God on which to pin our trust.

Let's say a hangnail has me down right now. I need to spend a while decrying the pain of that hangnail to God. Then I need to spend a while earnestly seeking Truth to inspire courage in my heart. And finally, having found courage and rest in God, I need to trust that the Lord cares about my hangnail and go to the doctor to have it fixed.

I hope to continue this subject, looking at courage in our personal lives and in the life of the church.

14 April, 2007

Israel's Mission

What was Israel supposed to do with God's blessing? What was their mission? Their work?

Were they to conquer every foe? Should their kingdom have overspread the entire earth? Were they to learn the Torah from beginning to end? Should their holiness have redefined what it meant to be alive on earth? Were they to spread the good news of YHWH's salvation? Or was it all of the above?

Deut 33:26-29
There is none like unto the God of Jeshurun [Jeshurun = the upright one, Israel], who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them. Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew. Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.


None of the above.

After her enemies would be destroyed, Israel was tasked with dwelling in safety alone. They were burdened with enjoying the dew of heaven, and feasting on corn and wine.

And they failed.

Enjoying the bounty of God is more important than working for Him, and Israel did not get it.

Hebrews 4:1-11
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.


The gospel was preached to Israel, but it did not profit them, and not because they did not work, but because they did not rest. And they did not rest because they did not believe. They feared, and their fear caused them to work, but when they worked, they worked the works of those who must help God. It is God Who is our help.

I saved the very next verse of Hebrews 4, because context is everything.

Hebrews 4:12-13
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.


How many times has this verse been read to Christians? And how many times has it been used to provoke Christians to work to know the Word? And I'm not against working to know the Word, mind you, but doesn't it seem a tad odd to you that the entire context of this verse is routinely neglected?

We are naked and open before Him.

Hebrews 4:14-16
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.


And our High Priest has been naked, too.

We know no torment nor exposure which He has not suffered - and He overcame it. The Word of God is living and active, separates that in us which does not believe and which turns back, from that He has placed in us and turns forward to Him for mercy.

Israel's mission was to turn forward to Him, and to rest in Him, and they would not. The Word saw their heart, and swore to them that they would never enter into His rest. Given the chance to rejoice in the dew of heaven, Israel fled their God. Given the chance to rest in God, she worked. Over the centuries, she tried to return to Egypt, she left her enemies alive in the land, she trusted their gods, she begged from God a king, put her faith in riches God had given her. She turned back and to the east and to the north, but never toward heaven - never toward the One Who loved her and had her every need before His eyes night and day.

Like Israel, the church is rich. Like Israel, we understand more than those around us. Like Israel, we should conquer. We want to conquer the world for Christ. We want to conquer the atheists with Truth. We want to conquer culture with Righteousness. So, we turn to the throne in need of victories for Him, and forget to just be needful of the joy of being in Him.

He is our Land. He flows toward us as Milk and Honey. He is the Dew that falls on us in the morning, and the Corn and Wine on Whom we feast at the Lord's Table.

What does He require of you, but to do justly, and to love mercy, and to walk humbly with Him Who loves you more than His own Life.

Labor to enter into Israel's mission - Rest.